The Aquinas Academy
The Aquinas Academy was set up under the auspices of the Australian Province of the Marist Fathers by Fr Austin Woodbury SM in March 1945. The Academy began as a centre for the study of Philosophy and Theology in the Thomistic tradition. For some twenty-nine years it continued in this capacity under Fr Woodbury's guidance, in premises at the back of St Patrick's Church, Gloucester Street, in The Rocks (Sydney, NSW). For a short while the Academy offered a License in Philosophy under accreditation from the University of St Thomas in Rome. Since its inception, a number of qualified priests, religious and laity have been part of the lecturing staff. The Academy was one of the pioneers of Catholic adult education in Australia.
Since 1975, the Academy has increasingly focused on general adult education in the faith. Perhaps the most popular of the programs mounted was the Christian Growth Program, offering basic education in theology, morality, psychology and spirituality.
Has the abuse crisis torpedoed Francis’ reform plan?
That is clearly the aim of those who oppose the pope. The question is whether they will succeed.
Author: Robert Mickens, Rome Vatican City, September 14, 2018. (La Croix International).
Photo: Ben Stansall/AFP.
For nearly five years he never made it one of his major priorities, despite the fact that many of his admirers and unofficial spokespersons tried to claim the opposite. But now Pope Francis, who was slow to even pronounce the phrase “clergy sex abuse of minors,” has been forced to face head-on this worldwide phenomenon and its institutional cover-up.
Rosemary Goldie Lecture 2018
Recorded video presentation on the subject of "Pope Francis and the Australian Plenary Council 2020/2021", delivered by John L Allen Jr, editor of Crux. Sponsored by The Grail in Australia and Catalyst for Renewal and delivered at the Sydney Conservatorium of Music on Sunday, 9th September 2018. View here
A time to keep silence
Pope Francis refused to answer reporters’ questions about a letter released on Sunday by Archbishop Carlo Maria Viganò, instead urging reporters to draw their own conclusions about the former papal nuncio’s accusations. Austen Ivereigh explains that the roots of Francis’ response might be found in an article that Jorge Mario Bergoglio wrote in 1990, in which he claims silence is sometimes the only way to let the spirits reveal themselves.
‘When it’s our turn to live through a difficult situation, sometimes it happens that silence is not a virtuous act but is the only option, one imposed by circumstances.’
‘Read the statement attentively and you make your own judgment. I will not say a single word about this.’ Read more
The true, the false and the blurry in Archbishop Viganò’s accusations
Viganò had been instructed by the Congregation for Bishops to apply sanctions against Cardinal McCarrick but appears to have been rather neglectful in doing so.
The former papal nuncio to the United States, Archbishop Carlo Maria Viganò, last month accused Pope Francis of covering up for American Cardinal Theodore McCarrick, who has been accused of sexual abuse, sparking a media war between the pope's supporters and adversaries. Read more
Circumscribing the seal of the confessional
Frank Brennan SJ
In November 2016, I was asked about the seal of the confessional and told the Australian: 'If a law is introduced to say that a priest should reveal a confession, I'm one of those priests who will disobey the law.' On 3 December 2016, I had the opportunity to explain myself, writing in the Weekend Australian: 'A priest should never be required to disclose anything heard under the seal of the confessional.
'The state has the same right to regulate matters for a priest outside the confessional as to regulate matters for all other citizens outside the confessional. Not one child will be saved by abolishing the seal of the confessional. With the seal intact, the occasional paedophile might find a listening ear to assist with the decision to turn himself in.' Read more
No media witch-hunt on Wilson
By Suzanne Smith
I refer to the article by Alan Atkinson published 12 July posing the question 'whether the pursuit of Wilson could in any sense be described as a witch-hunt', and making the suggestion that despite the court's judgment against him Wilson 'believes he has told the truth and is unwilling to give in to what he perceives to be a witch-hunt'.
In May 2018 Archbishop Wilson was convicted of concealing a serious indictable offence relating to the sexual abuse of a teenage boy by a priest in his diocese. Wilson is the highest ranking Catholic cleric to be convicted of such an offence. The Church's response to this episode should be of particular interest. Read more
Conscience, hope and the double bind
Michael Whelan SM
One of the most wonderful gifts one human being can give another is the sense of realistic possibility. The presence of faith, hope and love tends to do this for us – especially when we are young and vulnerable. When others – typically parents – communicate faith in us, hope for us and love no matter what, it can awaken a realistic sense of our own dignity and worth and allow us to engage the world with some confidence and honesty. It tends to engender in us a life-giving sense of possibility, preparing us for adulthood ...
Course: The Poetry of Grace IV
“Words,..., reach / Into the silence” T.S. Eliot Four Quartets
Starts Wednesday 7 November
An exploration of the way poetic language (in poetry, prose, drama and other art forms) can be a means whereby our all-too-human consciousness can transcend its limitations. This seminar will begin with T.S.Eliot’s Four Quartets and will then branch out into the work of other key explorers of the transcendent. These may include poets and novelists: Judith Wright, Rainer Maria Rilke, Gerard Manley Hopkins and David Malouf. These may also include the writings of some of the well known artisans of the sacred: John of the Cross, Meister Eckhart and Bede Griffiths.
Spiritual Practices and Attitudes 7. Eucharist: Bread of Life
Notes by Michael Whelan SM
The General Instruction of the Roman Missal (2002) goes to the heart of the Church’s teaching on the Eucharist:
The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Church’s universal tradition, [Ecumenical Council of Trent, Session 22, Doctrina de ss. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schönmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schön), 1738-1759.] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: ‘At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.’
Gospel for the Twenty Fifth Sunday in Ordinary Time (23 September 2018)
Gospel Notes by Michael Whelan SM
They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him.
Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” (Mark 9:30-37 – NRSV)